Place, U. T. (1969b). Collected papers on brain, mind and consciousness [Doctoral thesis submitted 1969 for the degree of D.Litt, degree awarded in 1972]. University of Adelaide.
[References]  [1 referring publications by Place]  
Download: 1969b Brain, Mind and Consciousness - Introduction DLitt Thesis.pdf [includes editorial changes by UTP]

Place, U. T. (1974-03-27). Lecture 21: The Mind-Brain Identity Theory (27/3/1974). Section 6
[Abstract]The mind-body problem and its history. The Mind-Brain Identity Theory.
[References]  
Download: Amsterdam Lecture 21.pdf

Place, U. T. (1974-04-24) Lecture 22: The materialist hypothesis and Leibniz's Law (24/4/1974). Section 6
[Abstract]Materialism as a scientific hypothesis. Logical crtieria for identy and Leibniz's Principle or Law. Experiences
[References]  
Download: Amsterdam Lecture 22.pdf

Place, U. T. (1974-05-01). Lecture 23: Presumptive criteria of identity and Central State Materialism (1/5/1974). Section 6
[Abstract]Presumptive criteria of identity: spatio-temporal location, micro reductive explanation and the explanation of common observations. Central State Materialism
[References]  
Download: Amsterdam Lecture 23.pdf

Place, U. T. (1977a). Twenty years on - "Is consciousness still a brain process?" Open Mind, 6,3-10.
[References]  [3 referring publications by Place]  
Download: 1977a Twenty Years On - Is Consciousness Still a Brain Process.pdf

Place, U. T. (1989d). Thirty five years on - is consciousness still a brain process? In J. Brandl, & W. L. Gombocz (Eds.), The Mind of Donald Davidson. Grazer Philosophische Studien, 36(1), 17-29.
[References]  [Talks]  
Download: 1989d Thirty Five Years On - Is Consciousness Still a Brain Process.pdf

Place, U. T. (1990a). E. G. Boring and the mind-brain identity theory. The British Psychological Society, History and Philosophy of Psychology Newsletter, 11, 20-31.
[References]  [Talks]  [5 citing publications]  [3 referring publications by Place]  
Download: 1990a E.G. Boring and the Mind-Brain Identity Theory.pdf added to the end of the document are excerpts from Boring, 1933

Place, U. T. (1991g). E. G. Boring and the mind-brain identity theory [Conference presentation abstract]. Proceedings of the British Psychological Society 1991 Abstracts, 2.
[References]  [Related]  [Talks]  
Download: 1991g Abstract of E.G. Boring and the Mind-Brain Identity Theory.pdf

Place, U. T. (1995a). The Searle fallacy: a reply to John Beloff (and in passing to John Searle). The British Psychological Society, History and Philosophy of Psychology Newsletter, 21, 5-18.
[References]  [Is reply to]  [Is replied by]  
Download: 1995a The Searle Fallacy a Reply to John Beloff (and in passing to John Searle).pdf

Place, U. T. (1995b). 'Is consciousness a brain process?' Some misconceptions about the article. In B. Borstner, & J. Shawe-Taylor (Eds.), Consciousness at the crossroads of cognitive science and philosophy: Selected proceedings of the final meeting of the Tempus Project 'Phenomenology and Cognitive Science', Maribor, Slovenia, 23-7 August, 1994 (pp. 9-15). Imprint Academic.
[References]  [1 referring publications by Place]  
Download: 1995b 'Is Consciousness a Brain Process' Some Misconceptions about the Article.pdf

Place, U. T. (1997g). We needed the analytic-synthetic distinction to formulate mind-brain identity then: we still do [Conference presentation, presented at a Symposium on 'Forty years of Australian Materialism', June 21st 1997]. Department of Philosophy, University of Leeds.
[Abstract]Quine's (1951/1980) repudiation of the analytic-synthetic distinction undermines three principles fundamental to the view expounded in ‘Is consciousness a brain process?' (Place 1956): the idea that problems, such as that of the relation between mind and body, are partly conceptual confusions to be cleared away by philosophical analysis and partly genuine empirical questions to be investigated and answered decisively by the relevant empirical science, the distinction between the meaning of what the individual says when she describes her private experiences and the nature of the actual events she is describing as revealed by science, and the claim that, unless the connection is obscured by the different ways in which the two predicates come to be applied, co-extensive predicates become conceptually (intensionally) connected, and sentences asserting their identity become analytic. It is argued that, if the object is, as it should be, to assimilate this case to other cases of type-identity in science, rather than perpetuate the problem, these principles are still needed.
[References]  [Talks]  
Download: 1997g We Needed the Analytic-Synthetic Distinction to Formulate the Mind-Brain Identity Then We Still Do.pdf

Place, U. T. (1997j). Is consciousness a grain process? A response to Graham & Horgan [Unpublished response to a final draft (1997) of Graham, G., & Horgan, T. (2002). Sensations and grain processes. In J. H. Fetzer (Ed.), Consciousness Evolving (pp.63-86). John Benjamins.]
Note:
[There is some overlap with Place (1999e).]
[References]  [Is reply to]  
Download: 1997j Is Consciousness a Grain Process - A Response to Horgan & Graham.pdf

Place, U. T. (1998-06-19). Workshop on 'Consciousness and the Identity Theory'. Conference on 'Neural Correlates of Consciousness: Empirical and Conceptual Issues', Association for the Scientific Study of Consciousness, Bremen, Germany, 19 June 1998.
[Abstract]This workshop will examine whether the thesis that consciousness is a process in the brain differs from other cases of what I call “compositional type-identities“ in science, such as 'Water is H₂O', 'The temperature of a body is its rate of molecular motion', 'Lightning is an electric discharge through the atmosphere', only to the extent that the brain process or processes in question have not yet been precisely specified by neuroscientific research. The rapid development of such research in recent years makes it likely that such exact specification will soon be possible. It is, therefore, imperative that we examine whether the analogy holds good, or whether the alleged disanalogies are such as to rule out such identification. We begin with a brief history of the identity theory, beginning with Boring (1933), Place (1954; 1956), Feigl (1958; 1967), Smart (1959), followed by a glance at subsequent developments, such as eliminative materialism (Feyerabend 1963; Rorty 1965; Churchland 1981), central state materialism (Armstrong 1968), token identity physicalism (Davidson 1970/1980), Kripke's (1972/1980) intuition, and the qualia problem (Nagel 1974). We shall then examine topics such as the nature of the identity relation, the 'is' of composition versus the 'is' of identity, Boring's claim that perfect correlation is identity, the process whereby compositional type identities become analytic, with a consequent change in the meaning of the common sense concept involved, once they become matters of established scientifc fact, before considering some of the alleged disanalogies between the consciousness brain-process case and standard cases of compositional type-identity.
[References]  

Place, U. T. (1999e). Token- versus type-identity physicalism. Anthropology and Philosophy, 3(2), 21-31.
[Abstract]The observation that identity is a relation between two names or descriptions which refer to the same individual (token-identity) or the same kind or class of things (type-identity) suggests that, unless the descriptions in question are specified, physicalism, understood as the claim that every mentally specified state or process is identical with some physically specified state or process, is empty hand-waving. It can be argued on behalf of the type-identity physicalist that future psycho-physiological research will allow us to specify which types of mentally-specified states or processes are identical with which physically-specified states or processes. No such possibility can be envisaged if token-identity physicalism (Davidson 1970/1980) is true. Consequently, the case for token-identity physicalism must rest on an a priori argument. But the argument which Davidson offers is inconclusive. Token-identity physicalism is, therefore, in serious danger of being side-lined, should evidence supporting the stronger type-identity thesis be forthcoming.
[References]  [6 citing publications]  [1 reprinting collections]  
Download: 1999e Token- versus Type-Identity Physicalism.pdf

Place, U. T. (2000f). Identity theories. In M. Nani, & M. Maraffa (Eds.), A Field Guide to the Philosophy of Mind. Roma Tre University. Retrieved Februari 9, 2019, from http://host.uniroma3.it/progetti/kant/field/mbit.htm
[References]  [3 citing publications]  
Download: 2000f Theories of Mind.pdf

Place, U. T. (2002). A pilgrim's progress? From mystical experience to biological consciousness. Journal of Consciousness Studies, 9(3), 34-52. www.ingentaconnect.com/content/imp/jcs/2002/00000009/00000003/1261
[Abstract]Ullin Thomas Place died on 2nd January 2000 at the age of seventy-five. I had met him a little over three years earlier, in November 1996, during the annual 'Mind and Brain' symposium organized by Peter Fenwick and held at the Institute of Psychiatry in London. At that meeting Professor Place delivered a slightly shortened version of the paper reproduced here, in which he told his personal story — a pilgrim's progress? — recounting, as he put it, 'the history of a thought process leading from an adolescent interest in mystical experience to an article entitled 'Is consciousness a brain process?' [Place, 1956] in which I argued for an affirmative answer to that question'. [Abstract by Anthony Freedom]
[References]  [Related]  [1 citing publications]  
Download: 2002 A Pilgrim's Progress.pdf

Place, U. T. (2004). From mystical experience to biological consciousness. A pilgrim's progress? In G. Graham, & E.R. Valentine (Eds.), Identifying the mind: Selected papers of U. T. Place (pp. 14-29). Oxford University Press.
[Abstract]I recount the history of a thought process leading from an adolescent interest in mystical experience to an article entitled 'Is consciousness a brain process?' in which I argued for an affirmative answer to that question. For the first time in recent history the materialist thesis was presented in a form in which it could withstand what had previously been regarded as decisive philosophical objections. The paper contains a critique of the "phenomenological fallacy" in which I draw attention to how little we can really say about the properties of our private experiences. This argument owes much to the insistence of the mystics on the inadequacy of words to describe their experiences.
Keywords: consciousness
Note:
This paper is published with minor editorial changes and without the abstract and the appendix in G. Graham and E. R. Valentine (Eds.) (2004). Identifying the Mind: Selected Papers of U. T. Place (pp. 14-29). Oxford University Press,. The paper was already finished in 1996. A shortened version was presented to the Mind and Brain symposium, organized by Dr. Peter Fenwick at the Institute of Psychiatry, London, in November 1996 and to the Eleventh Annual Conference of the British Psychological Society, History and Philosophy Section, York, March 1997. It was published under a different title and edited by Anthony Freeman including an editorial introduction and footnotes as Place, U. T. (2002). A pilgrim’s progress? Journal of Consciousness Studies. 9(3), 34-52.
[References]  [Related]  [Talks]  [2 citing publications]  [1 reprinting collections]  
Download: 2004 From Mystical Experience to Biological Consciousness.pdf